Author: Júlia Fortuny
“West Papua Is Not an Empty Land”
This article is based on insights shared by Dorthea Wabiser, a young Indigenous researcher at Yayasan Pusaka Bentala Rakyat (PUSAKA), who I had the privilege of speaking with about her work defending the rights of Indigenous communities in West Papua and the environmental challenges they face. Throughout the article, you’ll find Dorthea’s personal experiences and perspectives as she leads the fight for her people’s ancestral lands.
West Papua, a region of immense cultural diversity and breathtaking natural beauty, is also home to deep-rooted challenges: ongoing human rights violations, environmental degradation, and a long legacy of colonial and governmental oppression. Few people illustrate this tension more poignantly than Ms. Dorthea Wabiser, a young Indigenous researcher at Yayasan Pusaka Bentala Rakyat—an Indonesian civil society organisation committed to defending Indigenous peoples’ rights and the environment.
Today, as the Indonesian government proposes opening more than two million hectares for the Merauke Food and Energy Development project, the urgency of Dorthea’s work—and that of her organisation—has never been clearer.
A Childhood Shaped by Activism
Born and raised in Jayapura, West Papua, Dorthea’s parents were both activists deeply involved in fighting against human rights violations in different regions of Indonesia. Her father, originally from Byak Island and now based in Timika, has long advocated for communities impacted by the waste of Freeport mining operations in the region where he now lives. Her mother, hailing from the Yali tribe of the Papuan Highlands, has fought passionately for women’s rights and against human rights violations derived from the Independence movement. Growing up surrounded by stories of injustice and witnessing them firsthand set Dorthea on a path of activism early on.
“Living under oppression in West Papua, you feel how they try to shut your voices when you want to say something, you see every day the human rights violations, you experience the racism, the discrimination” she recalls, pointing out that this discrimination was also present when she moved from Jayapura to Bandung, in Java, for school, where she also felt the prejudice as a West Papuan.
Growing up in an activist family inspired Dorthea to follow a similar path, leading her to study International Relations and write her thesis on conflict resolution in West Papua. But her passion for activism and human rights advocacy began even earlier. During her school years, Dorthea created YouTube videos analysing current events and highlighting social injustices in West Papua. One of these videos eventually connected her with Yayasan Pusaka Bentala Rakyat, the civil society organisation where she now works.
PUSAKA’s mission to protect Indigenous peoples’ rights and the environment resonated with Dorthea’s core values. After briefly considering a job offer from a large gas company, she realised it conflicted with her principles. “It’s against my morals,” she explains. Seeking a path that resonated with her beliefs, she was drawn to PUSAKA, as its values reflected not only her own but also the lessons she observed through her parents’ work. Joining the organisation felt like a meaningful step toward fulfilling her purpose.
Protecting Indigenous Rights and Cultures in Southern West Papua
Currently based in Jakarta, where PUSAKA’s head office is located, Dorthea works as a researcher, documenting Indigenous peoples’ knowledge and the communities’ resilience confronting the climate crisis in West Papua. She specifically focuses on protecting the rights of Indigenous peoples in the southern part of the region, covering Merauke, Boven Digoel, and Mappi, where large-scale deforestation poses a serious threat. An example of this is a new 2-million-hectare food and energy project in an area of 4-million-hectare, recently declared a National Strategic Project (PSN). Backed by the Ministry of Defense and the Ministry of Agriculture, this initiative involves extensive land clearing for rice fields, sugarcane and bioethanol plantation, activities that violate ancestral territories.
PUSAKA’s broader work involves research, advocacy, and capacity building to help local communities understand their legal rights and create security awareness, document environmental damage, and secure formal recognition of customary lands. Dorthea also supports communities’ efforts to“reconnect with nature”, challenging what she describes as the ways capitalism has weakened the relationship between Papuans and their environment.
Dorthea’s connection to the communities she works with is rooted in a deep emotional attachment to the land and its people. Raised in an Indigenous family, she was taught the value of knowledge transfer by her parents and grandparents. Emphasising the importance of preserving traditional knowledge, she recalls family gatherings at her grandparents’ home: “Every time we gather together in their home, my grandfather always tells stories about our culture”.
When she first entered the southern regions of West Papua for her work, she felt an immediate bond with the local people. “I always felt safe and happy there; it was like healing,” she reflects. Through her research, Dorthea has become part of the communities she helps, learning their languages and cultures as she documents their traditional knowledge. Her relationship with the people is one of mutual trust and respect. “When I enter a new community, I know these are my people,” she says. “Even though we come from different backgrounds, they take care of me, and I feel safe.“
Challenging the “Empty Land” Narrative: Affirming the Rights and Presence of Indigenous Communities in West Papua
One of the core challenges Dorthea and PUSAKA confront is the government’s narrative that frames Papua as an “empty land”, void of people or culture. This false narrative aims to justify large-scale exploitation of the region’s resources, ignoring the thriving Indigenous communities who have lived on the land for centuries. In response, Papuan civil society organisations and grassroots communities launched the campaign “West Papua Is Not an Empty Land,” with support from organisations like PUSAKA. The campaign aims to highlight the presence of thriving Indigenous communities with distinct cultures, languages, and ancestral ties to these forests. For this, Dorthea has engaged in research in the affected villages to document and showcase the richness of the land. This includes crafting an inventory of local animals and plants meticulously recorded in the tribe’s original languages, as well as in Indonesian and Latin. Through this work, she highlights the vibrant life, human culture and history that the government’s “empty land” narrative tries to erase.