March 6, 2026 in Animha Reading Time: 4 mins read
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Author: Aida Ulim – Editor: Arjuna Pademme
Jayapura, Jubi – The struggle of the Malind indigenous people in Merauke Regency, South Papua, to defend their customary lands and forests from government land clearing projects for plantation and agricultural investment has not been easy. They have faced intimidation and pressure from the military.
Andreas Mahuse, a Malind indigenous person, said that the community there experienced pressure from the military following the forest clearing. Around a thousand military personnel were stationed in Ilwayab District, Merauke Regency.
According to him, a number of mistakes were made by the central government, provincial government, and Merauke Regency Government in implementing investment projects in the Malind community’s customary territory.
“The first is the taking of customary land since 2024 without the consent and notification of the indigenous community,” said Andreas Mahuse after the Malind indigenous community filed a lawsuit with the Jayapura State Administrative Court (PTUN Jayapura) in Waena, Jayapura City, Papua, on Thursday (March 5, 2026).
He said there had never been any dialogue or negotiation between the government or the company and the indigenous community regarding land ownership status and the planned transfer of land to the company.
“There should have been a meeting with us, the indigenous people, to discuss who owns this land and whether or not the community agreed to its use. However, such a process never occurred,” he said.
Andreas Mahuse stated that the lawsuit filed with the Jayapura Administrative Court (PTUN) was also part of the Malind indigenous people’s efforts to defend their customary land.
The lawsuit was filed by five representatives of the Malind indigenous people: Simon Petrus Balagaize, Sinta Gebze, Andreas Mahuze, Liborius Kodai Moiwend, and Kanisius Dagil, under case number 9/G/LH/2026/PTUN Jayapura.
The Malind indigenous people are challenging the Merauke Regent’s Decree Number 100.3.3.2/1105/2025 concerning the environmental feasibility permit for the construction of a 135-kilometer road for the National Strategic Project (PSN).
“[This lawsuit] is a form of struggle to defend customary land and forests from the government’s National Strategic Project (PSN) for rice paddy development,” said Andreas Mahuse.
Andreas Mahuse explained that the 135-kilometer road, part of the rice paddy development project, was forcibly constructed without the community’s consent.
The road stretches from Wanam Village, Ilwayab District, passing through several villages and reaching Muting District.
“The villages [through which the road construction passes] include Wanam, Wogikel, Salamepe, Nakias, Tagaepe, Ilhalik, Kapdel, and Solo Village. This project also crosses several districts, namely Ilwayab, Ngguti, and Muting Districts,” he said.
The indigenous community ultimately filed the lawsuit, alleging administrative errors in the project. Forest clearing for road construction began in September 2024, but the environmental permit document was only issued in September 2025.
“This is a very serious state administrative error for us indigenous people,” he said.
Furthermore, Mahuse continued, the indigenous community has never seen important documents such as the Environmental Impact Analysis (AMDAL) or the technical development planning documents.
The project is also considered to have the potential to damage the indigenous community’s culture, as it has changed the community’s lifestyle, which has traditionally relied on sago as a staple food, replacing it with rice.
“This is not only an environmental issue, but also a violation of the indigenous community’s cultural rights,” said Andreas Mahuse.
Another representative of the Malind indigenous community, Sinta Gebze from Wanam Village, said the company entered their customary territory without the community’s permission, with a large military escort, which has made the community afraid to resist directly.
According to her, some residents have experienced violence from security forces. They were beaten, resulting in injuries, and some were even paralyzed.
“Furthermore, I experienced intimidation while at a place of worship. I was picked up at the church door. I asked them, ‘What did I do wrong? I was just defending my land rights,'” said Sinta Gebze.
He said the company’s activities continue day and night, and the indigenous people have been unable to stop the clearing of their forests and gardens.
“The community has been demanding compensation for the cleared crops since 2024, but there has been no response from the company,” said Sinta Gebze.
Another Malind indigenous community member, Simon Petrus Balagaize, said the project has also sparked social conflict among the indigenous people, as some accepted the company’s offer, while others refused. The conflict culminated in violence and the burning of the homes of residents who opposed the project.
“Initially, the project was carried out by PT Jhonlin Group, then by other companies, but these companies denied their involvement,” said Simon Petrus Balagaize.
He said that most of the Malind’s customary territory has now been divided into various company concessions. Of the approximately two million hectares of customary territory, the majority has been included in company concessions or designated as production forest areas.
“The last remaining forest is our habitat, along with cassowaries, birds-of-paradise, and many other animals. There’s also sago, our staple food,” he said.
The Malind indigenous people, according to Balagaize, do not oppose development. Instead, they want to be respected as owners of their customary land. For indigenous people, the forest is a living space that provides all their needs.
“For us, the forest is heaven; God has provided everything there. That’s why we defend our forest. Customary land does not belong to the village head, the traditional chief, or the government, but to the clan, passed down from generation to generation,” he said.
He stated that if any clan holding customary rights disagrees, the customary land cannot be relinquished. Balagaize called for solidarity and support for the Malind indigenous people’s struggle to defend their customary land and forest. (*)


