West Papuan activist Filep Karma , who was recently released from over 10 years gaol in West Papua visits Ambonese political prisoners at  Nusa Kambangan  3,000 kilometers from Ambon.

Nusa Kambangan is the island prison where 2 Australians were recently executed .

Johan Teterisa went from school teacher to political prisoner on June 29, 2007. On that day, he led a group of 27 Moluccan independence activists to join in the annual Family Day festivities at Merdeka Stadium in Ambon, the capital of Maluku province. The activists scandalized then-President Susilo Bambang Yudhoyono, who was in the audience with a group of foreign diplomats, by performing the Moluccan cakalele traditional war dance and unfurling the officially banned Republic of South Maluku (RMS) flag.

Johan and his fellow dancers were part of a long-simmering independence movement that has existed in the southern Moluccas since 1950, the year after Indonesia gained its independence internationally. That year, a group of Moluccan nationalists proclaimed the creation of the RMS in defiance of the Indonesian government’s claim to the region. Ever since, Moluccan activists who advocate pro-independence views have risked arrest, prolonged detention and torture by Indonesian security forces.

Today, Johan and other Moluccan political prisoners are locked up far from their families and largely forgotten. I had a rare visit with them recently and found them in ailing health. The government needs to act to set them free.

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http://www.radionz.co.nz/international/pacific-news/299096/solomons-concerned-about-abuses-in-west-papua
Solomons concerned about abuses in West Papua

Solomon Islands has raised concern about human rights violations in the Indonesian Province of West Papua at the United Nations Human Rights Council in Geneva.
Its diplomat in Geneva, Barrett Salato, has told the Council that human rights violations need urgent attention by the world community.
Mr Salato said Solomon Islands remains concerned by arbitrary arrests, summary executions, tortures, ill treatments and limitations of freedom of expression committed by Indonesian security forces.
He encouraged Indonesia to establish a dialogue with West Papuan representatives and to cooperate with the Council by allowing UN special procedures planning to visit Indonesia.
Mr Salato highlighted the request made by the Pacific Island Forum to allow for a human rights fact-finding mission to be sent to West Papua.
He said access to education and health services for the Papuans has deteriorated, adding to a decline of the indigenous West Papuan population.

http://www.thejakartapost.com/news/2016/03/13/doubts-linger-over-jokowi-s-call-papuan-development.html

Doubts linger over Jokowi’s  call for Papuan development –

Ina Parlina, The Jakarta Post, Jakarta | Headlines | Sun, March 13 2016, 7:36 AM

President Joko “Jokowi” Widodo has stepped up efforts to develop Papua and is asking the military and the police to adopt a soft approach there. However, doubts still linger over whether the President can ensure central and local bureaucrats will implement his commitments to the easternmost region, which remains one of the poorest despite its abundant natural resources and is often marred by violent incidents.

Father John Jonga from Wamena, who once received a Yap Thiam Hien human rights award, said that although Jokowi had three times visited Papua, he did not really listen to Papuan voices as his administration and local authorities were still unable to follow up on the President’s calls.

“It needs extra serious efforts; the state has been absent too long from Papua,” John said on Saturday. “The government must also address social injustice there.”

Last month, Coordinating Political, Legal and Security Affairs Minister Luhut Panjaitan admitted that about 60 percent of Papuan leaders failed to implement the development agenda in Papua since they were often busy running their own errands elsewhere outside the region.

Jokowi has pledged to bring more inclusive development to Papua and has even considered a railway construction project to be started in Sorong, West Papua, sometime this year.
Continue reading →

Indonesia rights body urges  Obama to open secret US  files – 

Matthew Pennington, Associated Press, Washington | National | Fri, March 11 2016, 4:29 PM –

The Indonesia that Barack Obama lived in as a child bore fresh scars from the darkest period in country’s modern history. Shortly before Obama’s arrival in 1967, hundreds of thousands of people had been killed in a bloody anti-communist purge.

Now Indonesian human rights officials want Obama’s help in addressing unanswered questions about the bloodshed 50 years ago. They are requesting the declassification of secret US files that could shed light on how the killings were planned and the extent that the United States collaborated with Indonesia’s military.

Despite nearly two decades of civilian rule, the prevailing account in Indonesia of those events remains the one planted by the military regime that swept to power after the killings, led by the dictator Suharto who ruled for 30 years. Indonesian text books portray it as a national uprising against a communist threat, and gloss over the deaths.

Joko Widodo, the first directly elected Indonesian president without links to Suharto, ran as a reformer who would look into episodes of military impunity, but since taking office in 2014, he has not pressed the issue due to opposition within his own government and the still-powerful military.

Indonesia’s National Human Rights Commission in 2012 reported there was evidence that crimes against humanity were committed during the 1965-1966 crackdown, but the attorney general took no action.

Commissioner Muhammad Nurkhoiron met this week with State Department officials and has made a formal request to Obama that says the release of files from the CIA, the Defense Intelligence Agency and other agencies will help in “encouraging the Indonesian government to redouble its own efforts to establish the truth” and promote reconciliation.

“We need the US to immediately release those documents to help our efforts,” Nurkhoiron said in an interview. He said when Obama leaves office early next year, momentum for US action could be lost.

Myles Caggins, a National Security Council spokesman, said it will review the commission’s request. He said the administration supports the declassification of any relevant documents from the period which do not pose a national security risk. The US has already released many documents related to the period, but has withheld others.

The killings began in October 1965 shortly after an apparent abortive coup in which six right-wing generals were murdered. Suharto, an unknown major general at the time, filled the power vacuum and blamed the assassinations on Indonesia’s Communist Party, which was then the largest outside the Soviet Union and China, with some 3 million members. No conclusive proof of communist involvement in the coup has been produced.

In his 1995 best-selling memoir, “Dreams From My Father,” Obama recounted how his mother, who had moved them to Jakarta after marrying an Indonesian, learned about the recent killings through “innuendo, half-whispered asides.” In words that still ring true, Obama wrote: “The death toll was anybody’s guess: a few hundred thousand, maybe; half a million.”

At that time, the Vietnam War was intensifying, and Washington’s fears of communist takeovers in Southeast Asia were running high. Previously declassified State Department documents indicate that the US Embassy in Jakarta passed the names of dozens of Communist Party leaders to the Indonesian army. Redacted meeting notes from a National Security Council covert action committee that were declassified last month — the result of a 2004 freedom of information request from a U.S. historian — show that the US endorsed “obstructive action” against the Communist Party.

The historian, Brad Simpson from the University of Connecticut, said the US organized covert operations aiming to provoke a violent clash so the Indonesian army would crush the communists. Once the killings had started, the US sent technical assistance and clear signals that it supported the killings, he said.

But Simpson said releasing more detailed information would likely make clearer that the primary responsibility for killings lay with the Indonesian military and state, and not the United States. It could shed light on the command and control structure of the Indonesian armed forces, who was actually carrying out the killings in particular places, and the degree of coordination that was involved between the Indonesian army and its civilian supporters and affiliates.

“The more we release, the less tenable will be the conspiracy theories about the US role,” Simpson said.

Thomas Blanton, director of the nongovernment National Security Archive, said the Obama administration has quite a good track record on declassifying documents for human rights accountability, as it did last October for Chile, revealing that former dictator Augusto Pinochet ordered the 1976 assassination of a Chilean diplomat.

But he said the US was unlikely to act without a strong push from the Indonesian government, particularly as some of the documents being sought are closely guarded CIA operational files.

That appears unlikely, as the bloodshed of 50 years ago, which is believed to have caught up many with only tenuous communist links, remains a deeply sensitive topic in Indonesia.

Authorities have in some cases blocked public viewings of two recent Oscar-nominated documentaries by the filmmaker Joshua Oppenheimer, who tracked down former death squad members and found them unashamed, unrepentant and even willing to re-enact their brutal murders. (+) –

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1) In restive province, Papuans wonder whose side church is on

Indigenous continue fight for self determination despite sideways glance from institutional church leaders

Indonesian Father John Djonga leads a prayer service Papua province on Feb. 19 that led to an investigation

of the priest on possible treason charges. Grass-roots church leaders have actively helped seek solutions to

Papua’s decadeslong conflict, while the institutional churches remain largely silent. (Photo courtesy Flori G.)

Cypri Jehan Paju Dale, Jakarta, Indonesia March 11, 2016

Indonesian Father John Djonga has continually found himself in trouble with security forces in West Papua.

In the latest incident, Father Djonga, a priest of Jayapura Diocese and a renowned human rights defender, was questioned by the police for his role in leading an ecumenical prayer service for the inauguration of the Papuan Indigenous Council Center in Wamena, which is also an office for the United Liberation Movement for West Papua.

Around 5,000 Papuans from various denominations attended the ceremony.

The allegation against Father Djonga is treason, an accusation that has put many Papuans behind bars as political prisoners and a few others executed through extrajudicial killings. Progressive Protestant leaders such as the Rev. Benny Giay and the Rev. Yoman Socrates also faced such accusations and now are under strict military surveillance, as confirmed by leaked military documents in 2011.

In 2008, Father Djonga had similar trouble as a parish priest in the remote area of Keerom in Papua as he was defending indigenous Papuans fighting against land grabbing, deforestation, and military violence on the border with Papua New Guinea.

The priest also criticized the involvement of security forces in illegal logging, which caused him trouble when the military’s special forces troops, known as Kopassus, allegedly urged him to keep quiet or he would be buried alive. The civil society networks then rescued him, but when he returned to Keerom, instead of remaining silent as he was warned, he continued his work and established a human rights foundation.

In 2012 Father Djonga faced scrutiny from Indonesia’s intelligence agency and military. He was charged with colluding and supporting pro-independence leaders in hiding in the forests and abroad. His phone, which contained phone numbers of pro-independence leaders, became evidence.

In his defense, Father Djonga asked authorities also to reveal a phone list of his containing the numbers of Indonesian police and military officials, and announce the names of all Jakarta officials, including ministers, who had contacted and communicated with him.

He told investigators at that time that as a pastor, it was his duty to bridge communication and dialogue with all parties, without resorting to the use of violence.

Churches often proclaim their concerns for human rights and their mission of liberating the oppressed. However, in complicated situations like in West Papua, where the state and corporate powers conspire against the well-being of the people, concerns for human rights and solidarity with the oppressed are not as simple as preaching from a podium or publishing a pastoral letter.

In everyday reality, defending the rights of Papuans means a confrontation with dominant groups, such as the state apparatus and corporate oligarchies. The dilemma in defending the indigenous’ rights to their land and forests means fighting against investors and politicians, many of whom are also Christians and donors to the development of churches.

Does the church choose solidarity with the people at the expense of development donations? This is an option with a cost that not all church leaders are willing to absorb.

Voice of the Voiceless

Churches are often idealized as the voice of the voiceless. But in Papua, the people are not voiceless. They have been speaking up, crying out, asking for help and seeking solidarity, while their struggle has withered on for decades. It is the churches that are often voiceless. The leaders of institutional churches — whether in Papua, on the national level and global — have remained silent to the struggles of Papuans seeking self-determination.

The Indonesian bishops’ conference and the Communion of Churches seem to have aligned themselves with the government’s developmental and security approach in Papua. The Papuans’ experiences of systemic violence, discrimination, resource appropriation, marginalization, neglect of rights to self-determination are ignored.

Church leaders do not see Papuans as the oppressed, the ones that they are preaching about, the ones that are severely in need of solidarity and liberation. Instead, they maintain harmony with the government, believing that listening to the cries of Papuans might jeopardize their relationship with the government.

Despite the silence of the institutional churches, the grass-roots church groups in Papua managed to grow and consolidate. The basis for those movements is similar to the independence declarations in Indonesia’s 1945 Constitutions: “independence/freedom is the inalienable right of all nations, therefore, all colonialism must be abolished in this world as it is not in conformity with humanity and justice”.

This struggle for self-determination has strong Christian foundations, as eloquently summarized by the theologian and anthropologist, the Rev. Giay: “The Christian faith proclaimed by the church has provided a great power of faith to the people who live under the oppressions.”

The church and the Bible are felt as the power of emancipation. Christian salvation and liberation is not understood as a matter of heaven, but liberation from human rights violence, discrimination, and marginalization.

These communities and grass-root churches delink themselves from the authority assumed by the state and corporations, and followed by mainstream churches. They established other visions of a good life in which survival, well-being and dignity of the people, their nature, and culture is the priority.

As another Papuan human rights advocate, a Catholic woman Yosepha Alomang puts it: “The church is a mother, who should be here in the everyday life of her children, giving them life, protecting them when they are threatened, defending them when they are discriminated, and walk with them toward a decent life.”

It is this political faith and theology of liberation in which the religious gathering at the inauguration of indigenous council’s office in Wamena was held.

Papuans are wondering how church leaders — in Papua and Jakarta — will react to this fact. The question the institutional churches need to answer is do they stand with those who exploit the rich land and resources that rightfully belong to the Papuan people or do they stand with the Papuan people themselves.

This is the test of history for the churches in Papua and Indonesia in general.

Cypri Jehan Paju Dale is an author and researcher at the Institute of Social Anthropology, Bern University, Switzeland.

awpa 12.doc

FOR IMMEDIATE RELEASE
ALRC-CWS-31-003-2016
February 15, 2016

A Written Submission to the 31st Regular Session of the United Nations’ Human Rights Council by the Asian Legal Resource Centre

INDONESIA: No effective judicial process or remedy for victims of summary executions

Although Indonesia’s Constitution guarantees the right to life, the Asian Legal Resource Centre (ALRC) wishes to inform the UN Human Rights Council that summary executions occur frequently in Indonesia. The targets are most often indigenous people and human rights defenders.

1. Over the past year, the ALRC’s sister organization, the Asian Human Rights Commission (AHRC), has documented and reported ten cases of summary executions in Indonesia. A majority of these crimes occurred against rights defenders in the mining and plantation sectors, while others occurred due to lack of protection to local indigenous inhabitants, facing loss of control over land and resources. The lack of active law enforcement in these cases has strengthened impunity.

Continue reading →

 5000-PEOPLE ATTEND OPENING AN ULMWP OFFICE IN Wamena

Wamena is a major town in the Central Highlands

Victor MamborFeb 15, 2016

Installation nameplate ULMWP office in Wamena by one announcer ULMWP, Edison Waromi – Jubi / Victor Mambor

Jayapura, Jubi – About five thousand people gathered at the Indigenous Council Office Lapago,

Grave Complex in Jalan Lama, Wamena town to attend the inauguration of the office of the United Liberation Movement for West Papua (ULMWP), Monday (15/02/2016). These communities come from different cultural regions Lapago.

Honai shaped office was built on the efforts of society. They raise money by selling agricultural produce, pork or vegetables. Total costs used to build this office reached 350 million.

“This office was once just a regular honai. Which is then burned by bad people. Now people can prove that they can build their own offices for tribal councils and ULMWP. This is incredible, “said Father John Jonga who lead worship of thanksgiving for the establishment of indigenous honai used as office ULMWP together Lapago Tribal Council offices.

people who had gathered to attend the inauguration of the office ULMWP – Jubi / Victor Mambor

The inauguration of this ULMWP office, according to Markus Haluk, one high-ranking ULMWP, to provide answers to the Indonesian government statement said ULMWP just a bunch of people who are outside Papua. ULMWP, continued Mark, is the people of Papua, West Papua nation itself.

“People are waking up this office. They provide the land, they have to pay, to be this office. That is evidence that ULMWP in the Land of Papua. Those outside Papua is simply the person appointed to carry out the task of liberating the people of West Papua, “said Markus.

Three chief of the indigenous Lapago received reports of ULMWP – Jubi / Victor Mambor

ULMWP office in Papua, as stated by the Chairman of the Melanesian Spearhead Group, Manasseh Sogavare, is very important. Sogavare in a meeting with leaders of West Papua in Honiara in late January, the Chairman of MSG ULMWP welcomed plans to build an office in West Papua. He said ULMWP presence in West Papua, is strategically important.

“People criticize MSG MSG when receiving ULMWP as observers. They say ULMWP are people who live outside of West Papua and do not represent the people of West Papua. This is wrong thinking that must be confronted, “said Sogavare.

Community generously contributed to the office ULMWP – Jubi / Victor Mambor

The same is conveyed Octovianus Mote, Secretary General ULMWP.

“ULMWP not katifitas group of people abroad. ULMWP are a nation of Papua itself. ULMWP there in the Land of Papua, in seven indigenous territories of Papua, “said Oktovianus Mote.

ULMWP office in Wamena is the result of an agreement ULMWP in Honiara, last January.

“We agree ULMWP office we have placed in the community, in the heart of the Land of Papua,” said Oktovianus Mote.

Other ULMWP office, according to ULMWP Secretary General, will be opened in several regions in Papua. But the position of these offices later as a liaison office. (Victor Mambor)

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GLOBAL CALL FOR ACTION- FEBRUARY 2016

http://freewestpapua.org/actions/2639/

 GLOBAL CALL FOR ACTION- FEBRUARY 2016

What is the most effective way to help to make a difference to the FWPC?

To achieve its aims in 2016, the Campaign needs to strengthen its international political voice.

This month we are calling on all of our supporters across the globe to write to their local representatives, to encourage them to add their name to the International Parliamentarians for West Papua (IPWP). This is a simple but powerful way to show your solidarity- and it only will only take a few minutes of your time.

YOUR SUPPORT REALLY DOES MAKE A DIFFERENCE TO THE PEOPLE OF WEST PAPUA- AND NOW IS THE TIME TO TAKE ACTION!

Remember that your political representative works for you and has a duty to represent your concerns within government. So if you haven’t already, please get in touch and let them know that the situation in West Papua is unacceptable. This is your chance to raise their awareness and compel them into action. Let Indonesia know that the eyes of the world are watching………

GET THE TEMPLATE LETTER HERE

FIND OUT HOW TO CONTACT YOUR REPRESENTATIVE HERE

Below is a letter from West Papuan Independence Leader Benny Wenda to all of our supporters this February.

February 2016

Dear friends of the Free West Papua Campaign,

I am writing to thank you for your continued solidarity with the people of West Papua towards our goal of self-determination and freedom.

Last year saw incredible successes for the Campaign and the message of support that rang out across the international community was heard by my people, offering hope and renewed strength in our struggle.

Together we are making our voices heard. For this, I want to thank each and every one of you who are walking along side us on this journey towards independence.

This year we are looking to strengthen the collective voices of the International Parliamentarians for West Papua. We are asking all of our supporters around the world to talk to their political representatives, making them aware of the situation and inviting them to join the IPWP.

We now need your help to make our voice even louder within the international community and your help really does make a difference. 

Thank you again for standing with us in this struggle.

PAPUA MERDEKA

Benny Wenda
West Papuan Independence Leader
Spokesperson for the United Liberation Movement for West Papua (ULMWP)
www.bennywenda.org
www.freewestpapua.org

To find out who has already signed go to   International Parliamentarians for West Papua

Statement by the Executive Director of the LP3BH

22 January, 2016

The Chairman of the Melanesian Spearhead Group (MSG), Menasseh Sogovare who is also the Prime Minister of the Solomon Islands has said that he is now considering  a move to bring together the Government of Indonesia and the United Liberation Movement for West Papua (ULMWP) in order to hold a dialogue.

Mr Sogovare said in a press release that it was his intention to bring the two sides together to begin a dialogue  and hopes that the MSG will be willing to sponsor the dialogue and hopes that the two sides will together draw up an agenda for this face-to-face meeting.

Mr Sogovare also said at a meeting with a delegation from the ULMWP on Thursday, 21st January in Honiara that he hopes that the MSG would also be willing to help tin making the preparations by finding several  moderators to assist in the discussions between the two sides.

I myself, a Lawyer and Human Rights Defender in the Land of Papua, consider that  the move that has been taken by the Chairman of the MSG, Mr Sogovare who is also the Prime Minister of the Solomon Islands is a progressive movement that should be supported by all forces in the Land of Papua as well as in Indonesia and in the international community, in particular those states which are members of the MSG and the Pacific Islands Forum.

This is because the resolution of the conflict in Papua and an end to the many human rights violations that have been perpetrated would also resolve the differences of opinion regarding the integration of Land of Papua into the United State of the Republic of Indonesia which until now has resulted in a continuing conflict in which armed weapons have been used that has been going on for more than fifty years.

The idea of resolving this conflict peacefully by means of a dialogue is very appropriate to solving the problem and would put an end to the killings that have been going on between those who are armed with weapons.

Mr Sogovare also said that the results of this dialogue would help the MSG to understand  the views of the Government of Indonesia regarding  the issues that have been of very great concern to the Papuan People  and the ULMWP up to this this very moment.

The offer to help that has been made by the MSG thhrough the intermediary of Mr Sogovare to resolve the social and political conflict in the Land of Papua would also be very much in accord with the wishes of Ir. H. Joko Widodo, the President of Indonesia.

This will certainly get the political backing of the many countries that have good relations with the Republic of Indonesia, as has been stated by the US and British ambassadors  during their recent visits to the Land of Papua.

Peace!

Yan Christian Warinussy, Executive Director of the LP3BH – Institute of Research, Analysis and Development of Legal Aid, Recipient of the John Humphreys Freedom Award in 2005 in Canada and Co-ordinator of the Human Rights Commission, Manokwari

[Translated by Carmel Budiardjo, Recipient of the Right Livelihood Awaard, 1995]